
Oh dear! The cacophony of endless screaming, ranting, and raving is the clearest indication yet that we are lost, perhaps irredeemably. The funniest part of the whole situation is that those who bleat the loudest fail utterly to recognise the bind we find ourselves in.
The International Energy Agency estimates last year’s carbon emissions to have achieved record growth to become the highest historical output. Before we say good work team, it is worth taking a breath, trying to compose ourselves, pausing to consider the discourse on Carbon in light of this historic achievement.
Madame Blanchett, wonderful as she may be, is not capable of conjuring the symbolic shift which could potentially predicate any reversal in socio-historical direction. Likewise, Mr Caton should probably stick with Maccas. Indeed, the very point to which I allude here is the fundamental failure of discourse and symbolism surrounding the climate change issue to engage with the heart of the matter: climate change is not a problem, it’s a symptom.
Despite the wealth of wonderful arguments and counterarguments which detail how we should collectively extract ourselves from the mire, very few, if any, engage with the reality that the time for opposition, implying a dialectic understanding of historical progress, is long past. There is nothing left to do except ignore the empty void at the heart of global hegemony or opt out altogether and try somehow to abandon modernity.
The progressive argument that we can somehow find a nice moderation of our current excessive existence is as intellectually bankrupt as the conservative game of chicken that demands we wait til big polluters such as China and India change first.
In Australia, a nation whose current terms of trade and material prosperity is predicated on growing emissions in nations such as China and India, there is no big Other. That is, there is no idea or imagined social form which might replace satellite suburbs, carbon intensive economies, and materialist lifestyles.
The boring litany of political babble, which now even former-politicians themselves have the gall to try to pin on the media, is evidence that the symbolic order is increasingly beyond the reach of our efforts.
Each desperate effort to craft a political discourse leaves the current government looking more inept. Concurrently, the opposition repeats its own mantras, just as a Lama might: convinced that the intensity of ritual effort will bring substance to their empty words.
It is the congruence of such empty gestures that exemplifies the extent of contemporary power arrangements. All of the old oppositions have fallen in upon themselves: there is nothing to counter the onslaught of global capital: exchanges of all forms run rampant, to the dismay and awe of onlookers, who are increasingly unable to comprehend any purpose behind the activity.
Restraint and opposition have been abolished by the successes of the global order. Thus it is clearly ordained which path the entire world must follow: it is well known to us, so much so that we scarcely notice it anymore; the moronic march towards increasing prosperity and comfort.
Even as the inherent destructiveness at the heart of global power becomes apparent, no-one caught up in the bind of modernity is capable of advocating a credible symbolic re-organisation other than climate inspired Armageddon. Perhaps this is in fact, at some level, what we all long for anyway…
the Colonial